Do Jews believe in angels?
Judaism is no stranger to angels. Jewish scriptures only name two — Michael and Gabriel, mentioned in the Book of Daniel, plus Raphael who appears in the apocryphal books of Enoch and Tobit.
The Talmud names four angels who would later be known as archangels, surrounding God's throne: As the Holy One blessed be He created four winds (directions) and four banners (for Israel's army), so also did He make four angels to surround His Throne—Michael, Gabriel, Uriel and Raphael.
Although the concept of fallen angels developed from Judaism during the Second Temple period, rabbis from the second century onward turned against the Enochian writings, probably in order to prevent fellow Jews from worship and veneration of angels.
Altogether, evidence found in rabbinic literature, Yannai's liturgical poetry, liturgical practices, ritual texts, and synagogue art demonstrates that feminine angels were conceivable by ancient Jews.
Michael, also called Saint Michael the Archangel, Archangel Michael and Saint Michael the Taxiarch is an archangel in Judaism, Christianity, Islam, and the Baha'i faith.
In Zoroastrianism, Judaism, Christianity, and Islam. In the Western religions, which are monotheistic and view the cosmos as a tripartite universe, angels and demons are generally conceived as celestial or atmospheric spirits.
Chapter 20 of the Book of Enoch mentions seven holy angels who watch, that often are considered the seven archangels: Michael, Raphael, Gabriel, Uriel, Sariel, Raguel, and Remiel. The Life of Adam and Eve lists the archangels as well: Michael, Gabriel, Uriel, Raphael and Joel.
“For Jews in late antiquity, angels were subordinate beings [to God] that always acted in alignment with God's will, executing obligations from the heavens,” Ahuvia said. “The modern period is really preoccupied with what angels look like. You don't see that preoccupation so much in ancient Jewish texts.
According to rabbi Leo Trepp, in late Judaism, the belief developed that, "the people have a heavenly representative, a guardian angel. Every human being has a guardian angel. Previously the term Malakh (angel) simply meant messenger of God." Chabad believes that people might indeed have guardian angels.
Belief in the Angels of God: Muslims believe in angels, unseen beings who worship God and carry out God's orders throughout the universe. The angel Gabriel brought the divine revelation to the prophets.
Do Jews believe in heaven?
There is no consensus on the contents, existence, or substance of what is known in English as "heaven" in Judaism. Many hold references to what would be called "heaven" as allegorical and detail a story or proposition rather than concrete conclusion or absolute.
In contemporary Judaism
Irving Greenberg, representing an Open Orthodox viewpoint, describes the afterlife as a central Jewish teaching, deriving from the belief in reward and punishment.
Judaism teaches that Jesus of Nazareth was not the Messiah nor "the Son of God". In the Jewish perspective, the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; the worship of a person is seen by them as a form of idolatry.
The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel of Israel, defending its people against the angels of the other nations.
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In Intertestamental Judaism, worship of angels is not found, but a developed angelology, angelic hierarchies, and the invocation of angels is found. For example, the Maccabean fighters invoked the unnamed angel that earlier in the days of Hezekiah had destroyed the army of Sennacherib.
Christians believe that angels are created beings, based on (Psalms 148:2–5; Colossians 1:16). Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons, thus giving raise to a distinction between demons and angels.
God named his first Angel, Zamariel. Zamariel is extremely loyal to God and he is as powerful as he is kind. Other angels have abundant love for Zamariel second only to God. For all this, God loves him the most.
He is responsible for taking the souls of the deceased away from the body. Azrael does not act independently, but is only informed by God when time is up to take a soul.
Angels have no names. They are the basic messengers. The Archangels are also messengers but are closer to God and they have names. All angels were given the job of watching over humans but without interrupting our free will.
Do Jews believe in the Holy Spirit?
In Judaism, the Holy Spirit (Hebrew: רוח הקודש, ruach ha-kodesh) refers to the divine force, quality, and influence of God over the universe or over God's creatures, in given contexts.
Both Jewish and Muslim critics emphasize that the New Testament continues the Old Testament emphasis on the oneness of God, and they sometimes criticize trinitarianism as simple tritheism, on the grounds that a “fully divine person” must be a god.
Seraphim are part of the angelarchy of modern Orthodox Judaism. Isaiah's vision is repeated several times in daily Jewish services, including at Kedushah prayer as part of the repetition of the Amidah, and in several other prayers as well.
It depicts Christ the King in the centre with nine angelic figures, each of them represents, higher row: Dominions, Cherubim, Seraphim, and Angels; lower row: Principalities, Thrones, Archangels, Virtues, and Powers.
The Lord has not revealed whether one specific angel is assigned to watch over each person, but you can be assured that divine protection and comfort are available. If you exercise faith, you will have God's help, including angels sent to strengthen and comfort you and give you courage to do what is right.
